Discernment is applied to all. It is a shame the left drove out God from the society. Your appeal has less pull. You have shot yourselves in the foot.
The same way the “left” drove “phlogiston” from the society. It’s called growing up as a species.
It is about a Samaritan, a type of Jew at the time, who showed the compassion others, likely devout in the public eye Jews, didn't. It is about how all can live up to the requisite compassion God seeks. To see that capacity it in others such that gentiles too could become Jewish/Christian. I think?
Samaritans are the guardians of the religion of the Bible’s King Jeroboam of Israel. The priests are from the tribe of the Kohathites, who, like the Aaronite priests that dominated the cult in Jerusalem (Kingdom of Judah) are Levites ... probably part of a group of Egyptian rebels or secessionists whose monotheistic zeal may have reflected the reforms of Akhenaten and the resistance to reimposition of polytheism conducted by Nefertiti. But before the days of the kings, the Fertile Crescent was religiously pluralist of necessity, since the world of shifting tribal alliances cut across the fuzzy religious borders that separated worship in one city from worship in another. When Shechem (Nablus, the center of Samaritan worship) became Jeroboam’s capital, its version of the Levite worship contained the local mix of customs resembling those of the Egyptians, Canaanites, Phoenicians, Minoans, and Philistines. After the northern kingdom was conquered by the Assyrians, the priesthood remained behind and became allied with the newly arrived Babylonians deported from Babylonia by the Assyrians and bringing their own customs with them. They have the right of return as Jews under Israeli law, but are not considered Jews by Orthodox, Conservative, or Reform Jews.
Samaritans are still around, mostly in the West Bank. They have their own version of the Torah which is slightly different from the Hebrew version. There were many of them until many were killed in persecutions by Caesar Justinian of Byzantium and Saladin of the Ayyubids. They generally have friendly relations with both Jews and Palestinians as has been the case for centuries.
But they were reviled in Jesus’s time. After the deportations, Babylon later conquered Assyria and made Nablus a local ally. When Cyrus the Great conquered Babylon, Nablus sided with the Babylonians while Jerusalem welcomed Persia as liberators. The Samaritans desecrated the altar in Jerusalem by burning human bones on it in the belief this would make sacrifices in the temple inefficacious. When Jesus talks about the Samaritan being his neighbor, it is a rebuke to all those who say, “How can you love the MONSTERS who did this thing?”