Barbella
Senator
And so I sat, zombie-like, through the strange and sad reality that is groupthink for two long years. In a publicly funded school in America’s greatest city, I was censored, threatened, and despised by my teachers. I left school after graduation feeling that something had been stolen from me. I wanted to go back and argue with my teachers some more, ask them, for example, whether a description of Reagan’s economic policies as “nightmarish” in a textbook could be considered unbiased in any context. I wished I had stood up more often for my white male friends in class, asked people if they really believed that Band-Aids that were not exactly fair and not exactly dark in color were racist.
That was why my social welfare and policy teacher felt entirely justified in asking me to stop sharing my opinions in class. She was not allowed to discriminate against me—it would have been wrong to ask me to stop speaking for being gay or a woman or black. She was discriminating against my thoughts, which were not an intrinsic part of who I was. Not important. Identities, with the exception of straight, white, religious male, could not be banned. Beliefs could.
This approach is not unique to Hunter: Two hundred thirty-five master’s programs in the United States are accredited by the Council on Social Work Education (CSWE), which requires schools to “advocate for human rights and social and economic justice” and to “engage in practices that advance social and economic justice” as part of their curricula.
an invitation for schools to discriminate against students with dissenting views.”
Emily Brooker, a Christian student at Missouri State University’s School of Social Work in 2006, was asked by her professor to sign a letter to the Missouri legislature in favor of homosexual adoption. When she explained that doing so would violate her religious beliefs and requested a different assignment, she was subjected to a two-and-a-half-hour interrogation by an ethics committee and charged with a “Level Three Grievance” (the most severe kind). Brooker was not permitted to have an advocate or a tape recorder with her at the ethics meeting, during which she was told to sign a contract promising that she would “close the gap” between her religious beliefs and the values of the social work profession. At the risk of having her degree withheld, Brooker acquiesced.
Bill Felkner, a student at Rhode Island College’s School of Social Work, was instructed to lobby the Rhode Island legislature for several policies he did not support. In addition, RIC’s policy internship requirements for graduate students included forcing students to advance policies that would further “progressive social change.” When Felkner accepted an internship in the policy department of Republican Rhode Island governor Don Carcieri’s office, he received a letter from Lenore Olsen, chair of the Social Work Department, informing him that he had violated their requirements and could no longer pursue a master’s degree in social work policy.
CSWE is not an official government agency, it might as well be, since virtually all U.S. social work schools must receive its accreditation to be considered legitimate and to give their students a chance of being hired. Since its inception in 1952, it has worked, largely successfully, to transform a profession into a belief system.
http://www.weeklystandard.com/articles/closing-campus-mind_899943.html?page=2